Revista Multidisciplinaria Perspectivas Investigativas
Multidisciplinary Journal Investigative Perspectives
Vol. 4(1), 1-2, 2024
https://doi.org/10.62574/rmpi.v4i1.93
1
Sexuality does not expire
In most cultures it is said that "love is born in spring", perhaps referring to the flowering of this
stage of life, where it is estimated that all functions of both men and women are in optimal
conditions. The right to enjoyment, satisfaction and sexual gratification are elements that start
from the recognition that every person has the right to feel pleasure, to enjoy his or her sexuality.
It implies that all people have the right to live their sexuality at any stage of their lives.
It must be recognized that a person's sexual universe is constantly expanding, which allows for
an adaptation according to his or her integral functioning, in accordance with his or her
evolutionary stage. That said, very particular conditions emerge where nature provides both men
and women with the full enjoyment of their sexual capacity from birth to the last breath of life.
It is important to understand that in this evolution, it is important to understand that at no time is
the capacity of pleasure lost as one of the inherent aspects of sexuality, it is always present as
the subtle delight that allows the emancipation of that libidinous energy in search of gratification
and even though, it cannot be ignored that the sexuality of the human being is not always present,
it is always present as the subtle delight that allows the emancipation of that libidinous energy in
search of gratification, it cannot be ignored that youth is a time of (re) discovery of this sexuality,
but it is constructed in the course of life, it is part of the personal history of each individual woven
by interpersonal relationships, the environment, culture and their contact with the ideology of
worldviews. It is in this sense that pleasure is not only constructed in the biological dimension, but
mainly in the imaginary. Sexuality is not only in the plane of the palpable, but also in the discourse
that sustains it (Foucault, 2014, p. 24).
In the same line of reasoning, it is emphasized that sexuality in youth is explored with the impetus
of the body and overflowing energy, where genitality is the compass that guides the desire
impregnated with character and creative forms of coital interactions. A sexuality is practiced where
an overwhelming force called infatuation emerges that permeates all dimensions of the human
being and initiates you in the battle between the emotional and the rational. It is prudent to note
that, during this stage, sexuality is also related to reproduction, which implies the valuation of
responsible planning methods. These considerations make it evident that an impetuous sexuality
is prioritized, where corporeality is valued and influenced to a great extent by stereotypes of
perfect measurements. Nevertheless, it is recognized that the arrival of the third age marks the
dilemma of a balanced and rational lifestyle, where the need for a calm company emerges that
makes possible the understanding of the changes of the body; that is to say, the reality that
comments the mirror of the figure.
Even so, the possibility of loving is not lost and relationships arise at this stage that become an
elixir of life, where the REPAIRING CAPACITY emerges from its ashes and arises, in the human
being, to regain strength and pay attention to the ailments of age, with the aim of perpetuating
their sex life. That repairing capacity, waits in fine calm and only makes its debut at the precise
moment of asking life to extend even more its existence to enjoy the delight of company and love;
the functions of the brain deteriorate with the passing of the years, the affective capacity that
emanates from the hypothalamus as the organ of affection does not lose its validity, that is to say,
people until the last moment of life can taste the elixir of love.
In light of the above, it is pertinent to quote the writer, Gabriel García Márquez, in his work Love
in the Time of Cholera. Fermina Daza and Florentino Ariza, looked at each other and saw in each
other's eyes a spring frost, an invincible domain, their undaunted love... that love kept for so many
years and that suddenly moves them with all the ailments to this moment, but that drives them to
feel alive and with overflowing pleasure in their wrinkled bodies... (Márquez, p. 188). Undoubtedly,
anthropology throws new paradigms regarding autumnal relationships, which are no longer
conceived as the S.O.S., of the body in eagerness of rebirth, it is also the establishment of bonds
of affective solidity forgetting the social stigma of framing these relationships in absurd